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Andrew Louth, one of the most respected authorities on Orthodoxy, introduces us to twenty key thinkers from the last two centuries. He begins with the Philokalia, the influential Orthodox collection published in 1782 which marked so many subsequent writers. The colorful characters, poets and thinkers who populate this book range from Romania, Serbia, Greece, England, France and also include exiles from Communist Russia. Louth offers historical and biographical sketches that help us understand the thought and impact of these men and women. Only some of them belong to the ranks of professional theologians. Many were neither priests nor bishops, but influential laymen. The book concludes with an illuminating chapter on Metropolitan Kallistos and the theological vision of the Philokalia.
- Sales Rank: #269313 in Books
- Brand: InterVarsity Press
- Published on: 2015-10-25
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x 1.00" w x 6.00" l, .55 pounds
- Binding: Paperback
- 383 pages
Review
"Contemporary Orthodox theology is like a spring flower that has budded after a harsh winter's thaw. This book signals the blossoming of Orthodox theology in the English-speaking world after centuries of inhospitable historical conditions under Islam and Communism. Previously confined to traditional Orthodox countries such as Russia, Romania, Greece and Serbia, Orthodox theology today is emerging with striking advances in Western Europe and North America. With vast erudition, this stunningly well-conceived book traces the influence of the spiritual classic, the Philokalia, on leading Orthodox thinkers, lay theologians and monastics in the nineteenth and twentieth centuries. This original work provides an unparalleled resource for understanding the theological vision of Orthodox thinkers over the last two centuries. It is a landmark achievement that validates the thesis that the Orthodox Church is on the cusp of a major theological renaissance in the twenty-first century." (Bradley Nassif, professor of biblical and theological studies, North Park University, coeditor of The Philokalia: A Classic Text of Orthodox Spirituality)
"Through the lives and thought of a score of Orthodox theologians, Andrew Louth shows the distinctiveness of their theology, grounded not in academic concepts and constructs but rather in prayer, paths toward holiness and the experience of the living church. A thoroughly engaging introduction to the ways of modern Orthodox theology." (Vigen Guroian, author of The Melody of Faith)
"Fr. Andrew Louth, who is himself one of the foremost Orthodox theologians of our time, offers us in this volume much more than a survey of 'modern Orthodox thinkers,' despite the humble simplicity of the title. The wonderfully surprising grace of this work is that it succeeds in communicating not only the thought of the major figures in modern Orthodox theology but the spiritual wellsprings of that thought in Orthodox prayer and liturgy. An equally inspired feat is his presentation of the rich diversity of modern Orthodoxy, comprising clerical and lay theologians, both men and women, hailing from a great variety of backgrounds and perspectives. This is a work of scholarship that is imbued with a Eucharistic spirit. The reader will feel both nourished by its erudition and deeply grateful for its illumination of the manifold manifestations of the Spirit in modern Orthodoxy." (Khaled Anatolios, University of Notre Dame)
"Rewarding and timely, Modern Orthodox Thinkers is both an informative introduction to a gallery of individual thinkers and a coherent meditation on the significance of Orthodox thought in the modern world." (Avril Pyman, FBA, reader emerita in Russian literature, University of Durham)
"By following the trajectory of Orthodox thought wherever it has blossomed across the world, this revelatory book charts a whole new constellation in the cosmos of Eastern Christianity. Andrew Louth's warm and lucid exposition, combined with his deep learning, makes him the ideal ambassador of the religious ideals he explores." (Rosamund Bartlett, author of Tolstoy: A Russian Life)
"We have needed this book for a long time. Praise to Andrew Louth for his extraordinary breadth and depth in painting a multicolored portrait of the many faces of Orthodox theology since the late eighteenth century." (Sarah Hinlicky Wilson, Institute for Ecumenical Research, Strasbourg, consultant, International Lutheran-Orthodox Joint Commission)
"Father Andrew Louth offers us an account of Eastern Christianity made up of men and women, flesh and blood, engaged on the extraordinary project of the kingdom of God on earth. The celebrated English Orthodox theologian gives us the chance to meet the living icons for whom Orthodoxy was an existential, rather than confessional, guide. It is an anthology with the secret project of pursuing a tradition of thought that refuses to separate the good, the just and the beautiful. A book to read and re-read." (Antoine Arjakovsky, founding director of the institute of ecumenical studies, Lviv, Ukraine, research director, Coll�ge des Bernardins, Paris)
"This is a brilliant introduction to the living theology of the Orthodox Church since the publication of the Philokalia in 1782, revealing the amazing diversity and fecundity of the Orthodox theological tradition. This is sure to become the standard handbook on the ways of Orthodox theology in the nineteenth and twentieth century inspired by, and inspiring, the love of the good and beautiful." (John Behr, dean, St. Vladimir's Seminary, New York)
"This book will be a revelation to those unfamiliar with orthodoxy, and can serve as an excellent introduction. For those already familiar with the general scope of modern orthodox theology, this will be an essential work distinguishing and comparing the variety of orthodox theologians. Highly recommended!" (Clint Schnekloth, Lutheran Confessions, October 26, 2015)
About the Author
Andrew Louth is professor emeritus of patristic and Byzantine studies at Durham University, England, and visiting professor of Eastern Orthodox theology at the Amsterdam Centre of Eastern Orthodox Theology (ACEOT), in the Faculty of Theology, the Free University, Amsterdam. He is also a priest of the Russian Orthodox Diocese of Sourozh (Moscow Patriarchate), serving the parish in Durham. His recent publications include Introducing Eastern Orthodox Theology, Greek East and Latin West, AD 681-1071, Maximus the Confessor and The Origins of the Christian Mystical Tradition.
Most helpful customer reviews
7 of 7 people found the following review helpful.
Insightful
By Michael Philliber
For one who hardly knows the difference between an archimandrite and an apolytikion, or a hatjis and a heretismoi, it’s a bit of a stretch to pick up and stay with the 416 page paperback “Modern Orthodox Thinkers: From the Philokalia to the Present”. Yet Andrew Louth, who serves as a priest in the Russian Orthodox parish in Durham and is professor emeritus of patristic and Byzantine studies at Durham University, England, as well as a visiting professor of Eastern Orthodox theology at the Amsterdam Centre of Eastern Orthodox Theology in the Faculty of Theology, the Free University, Amsterdam, has made what at first appears insurmountable into something obtainable. This scholarly tome leads an interested reader through the development of a particular stream of Eastern Orthodox thought that winds its way from Mount Athos, to Russia, on to Paris, over into Greece, across to America and to finally settle in England. For the non-Orthodox, it is an unfamiliar world with its own language and choreography, but it’s an intriguing world.
The premise of “Modern Orthodox Thinkers” is stated squarely in the subtitle, “From the Philokalia to the Present”. The Philokalia was compiled in the eighteenth century by two Orthodox monks, St. Nikodimos of the Holy Mountain and St. Makarias of Corinth, on Mount Athos as an instructive guide for other monks. The work collected texts written by earlier Christian pastors, monks, theologians and spiritual guides as part of a renewal movement within the Orthodox Church that sought to restore the tradition of Byzantine monasticism, return to the Fathers, reestablish the importance of a monasticism that focused on prayer, especially the Jesus Prayer, and restore the role of spiritual fatherhood (9). Though the multi-volume work of the Philokalia was meant for monastic renewal, once it was published and began to be read by a larger Orthodox audience, it became part of a watershed moment in the history of Orthodox theology (10). “The Philokalic movement provided a powerful resource for such return to Orthodox principles, as it had at its heart a programme for a renewed personal spirituality, based on the Jesus Prayer, and an emphasis on the importance of…spiritual eldership that, at its best, made sure that the spiritual revival remained sound and healthy” (11).
The author weaves and walks his way through numerous Orthodox examples, most of whom were not theologically trained, and many who were not ordained clergy. Louth largely focuses “on the presence of Orthodoxy in the West, and especially the influence of the Russians who found themselves in Paris after their expulsion from Russia in 1922” (282). He follows the trail which “blossomed in the Russian Religious Renaissance” and found its way into Greece and beyond, because he sees this renewal, that was marked out by the publication of the Philokalia, as representing “all that is best in Orthodox theology over the last two centuries” (333).
“Modern Orthodox Thinkers” snakes its way through the life stories of a crowd of people. The Author begins with Solov’ev and ends with Metropolitan Kallistos, bringing along a troop of others such as Florensky, Bulgakov, Berdyaev, Florovsky, Mother Maria, Staniloae, Popovic, Evdokimov, Meyendorff, Schmemann, Vasileios, Zizioulas, Romanides, Sherrard, Koutroubis, Yannaras, Ramfos, Behr-Sigel, Clement, Mother Thekla, Silouan, Sophrony, and Men’. Each chapter gives just enough biographical data to help the reader feel informed about the particular person being discussed, and then the sample aspects of how the Philokalia worked into and out of that persons experience are graciously opened up and worked through. It appears to me that the author is fair in his approach and judicious in his analysis. Some of the subjects that are covered with quite a bit of regularity are Sophiology, apophatic theology over and above the kataphatic, starets and the starchestvo, the Jesus Prayer, Gregory Palamis, palamism and neo-palamism, theosis, and monasticism. But always the distinctive thread sown into the fabric of this book is the Philokalia and that “theology is not concerned with concepts, though it makes use of them, but concerned with engagement with God” (138).
Louth is skillful in translating concepts and ideas that may be foreign to the non-Orthodox reader, while keeping the flow of the book from stalling. Not only was “Modern Orthodox Thinkers” helpful to me in pointing out some of the unique ways Orthodoxy views the Christian faith, but it also pulled together the historical developments of the Orthodox Church in America and gave me a richer understanding of several of the Orthodox writers I have read in the past. I’m certain that many Orthodox readers will find the book a worthwhile read, and for American Protestants, this book may well give you better insight as to why Orthodoxy is finding a foothold in North America. Though I personally and confessionally don’t agree with all of the theological conclusions of the book, nevertheless I highly recommend it.
Thanks to IVP Academic for the free copy of “Modern Orthodox Thinkers” used for this revie
4 of 5 people found the following review helpful.
Take a seat at this heavenly banquet
By D. Kovacs
The best book of its kind that I've ever come across, I simply can't recommend it highly enough for those Orthodox who have been pushing themselves to deepen their knowledge and practice of the faith once delivered to the saints. It doesn't include all your favorites (or your not particularly favorites) -- there are no chapters on St. John of Kronstadt, Lev Gillet, Seraphim Rose, Elder Paisios, or Mother Gavrilia, to name names across the spectrum. But Andrew Louth does a superb job of guiding us along the path from the Philokalia to the present day, with the help of thinkers like St. Justin Popovich, Elisabeth Behr-Sigel, Vladimir Lossky, Elder Sophrony, and Mother Thekla. You will be able to see where your parish fits into this rich heritage and where you yourself fall within it, according to the thinkers who have most influenced you (perhaps without you even knowing it) as your life unfolds in Orthodoxy. A most welcome feast of a book for those who are ready!
6 of 8 people found the following review helpful.
Super introduction to modern orthodox thinkers
By Clint Schnekloth
Instead of attempting to describe "orthodox theology" in the modern era, something Louth believes is problematic because there is no specifically orthodox theology, only individual orthodox thinkers who contribute to orthodox thought, Louth offers this work, originally a series of lectures, that introduce readers to significant orthodox thinkers. It's really a spectacular approach. Louth believes the Philokalia itself represents a major turning point, a return to the sources that distinguishes orthodox thought from more Western modalaties (in particular Idealism).
But what is wonderful about this book is the simplicity of the idea, spend a chapter on an individual thinker, and cast the net as wide as possible, including thinkers of all sorts, in particular lay theologians and non-professional theologians, who truly represent modern orthodox theology.
This book will be a revelation to those unfamiliar with orthodoxy, and can serve as an excellent introduction. For those already familiar with the general scope of modern orthodox theology, this will be an essential work distinguishing and comparing the variety of orthodox theologians. Highly recommended!
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